Categories

Interpretation

John MacArthur talks about Genesis 6 and the Angels that Sinned

John MacArthur is a well-known pastor who actually has a lot to say about Genesis 6:1-4.

Although he believes that the sons of God in Genesis can only be identified as supernatural in origin, John MacArthur deviates from the traditional angel view by explaining it as a case of demonic possession.

Author: John MacArthur

Interpretation: Angel

Location: USA

Short Excerpt: But what is interesting here is that these sons of God, these spiritual beings who exist in their own realm, saw the daughters of men were beautiful, and they took wives for themselves, whomever they chose.

Now you have the perversity here of these spiritual fallen angels, these demon beings, overstepping the boundaries of their realm. They defy God by leaving the defined realm that God has placed them, their spirit world, and they enter the human realm.

We know they can do that. Satan has already entered the realm of animals and showed up indwelling a snake in the garden.

dr michael heiser on the nephilim and sons of god

Dr. Michael Heiser is well known for his research, blog, podcast and books both investigating and debunking topics that most researchers and Bible scholars tend to avoid.

These include the divine council, angels and demons, and passages like Genesis 6:1-4 and all its related discussion and debate.

Author: Dr. Michael Heiser

Interpretation: Angel

Location: USA

Short Excerpt: …the 'sons of God' are supernatural beings. They are not people. That’s probably the shortest way to answer that…

They were members of the heavenly host who transgressed the boundaries of heaven and earth with disastrous effects.

We tend to fixate on the weird Nephilim stuff but in second temple theology (his includes the New Testament), the real damage of Genesis 6 was the proliferation of human depravity not the weird Nephilim stuff.

tim mackey discusses the nephilim and sons of God

One of the cofounders of The Bible Project, Tim Mackie is easily recognized as one of the voices and faces behind many of their videos, their online education classes and podcast.

Tim’s enthusiasm for scripture is infectious, as anyone who has listened to him knows!

So when he talks about Genesis 6:1-4, it truly is a treat to get his perspective and see how little true ‘debate’ he sees in the interpretation of this passage.

Author: Tim Mackey

Interpretation: Angel

Location: USA

Short Excerpt: So remember the concept of God’s heavenly staff team, the divine council, or the sons of God? In the Hebrew Scriptures, we’re told that some of these rebelled too.

After the snake comes the rebellion of the sons of God in Genesis 6. We’re told that they have sex with women who then give birth to violent warrior giants.

...Ancient readers knew exactly what was going on. The ancient kingdoms around Israel claimed to be founded and protected by giant warrior kings who were part human, part god and filled with divine wisdom.
...
The giants are called by many titles in the Old Testament. They are called the Nephilim. They’re also sometimes called the Rephaim. And the Rephaim, was both a name for ancient giants and for the spirits, the deceased life presence of these beings in the underworld, in the grave.

tim chaffey perspective on the watchers and giants

Tim Chaffey offers a clear, biblically grounded explanation of Genesis 6, affirming the angelic view of the sons of God and correcting myths about the Nephilim with scholarly care.

Date: 21st Century

Author: Tim Chaffey

Interpretation: Angel

Location: USA

Short Excerpt: The Fallen Angel position is the most popular theory concerning the identity of the sons of God. This is clearly the earliest position that we know of. It was promoted in apocryphal works written before the time of Christ and by every church father who commented on it until the 3rd century.

Although the Fallen Angel view is repulsive to most, it is important to understand what the text actually states. The term “sons of God” is from the Hebrew bene ha ‘elohim. This particular term is only used three other times in Scripture and in each case, it clearly refers to heavenly beings.

While there are a handful of similar Hebrew phrases used in Scripture, these are the only four passages that mention this specific term.

justin martyr and the angels that transgressed

Justin Martyr was a Christian apologist and theologian of the 2nd century. He was a major figure in the development of Christian theology and played a significant role in defending the faith against paganism and Gnosticism.

He was eventually martyred for his faith. Justin Martyr believed that the "sons of God" mentioned in Genesis 6:1-4 referred to angelic beings. His interpretation seems to be influenced by the Book of Enoch's story of the Nephilim and Watchers.

Date: 100 - 165 AD

Author: Justin Martyr

Interpretation: Angel

Short Excerpt: God, when He had made the whole world, and subjected things earthly to man, and arranged the heavenly elements for the increase of fruits and rotation of the seasons, and appointed this divine law — for these things also He evidently made for man — committed the care of men and of all things under heaven to angels whom He appointed over them.

But the angels transgressed this appointment, and were captivated by love of women, and begot children who are those that are called demons; and besides, they afterwards subdued the human race to themselves...

Whence also the poets and mythologists, not knowing that it was the angels and those demons who had been begotten by them that did these things to men, and women, and cities, and nations, which they related, ascribed them to god himself, and to those who were accounted to be his very offspring, and to the offspring of those who were called his brothers, Neptune and Pluto, and to the children again of these their offspring. For whatever name each of the angels had given to himself and his children, by that name they called them.

iraneaus of lyons and illicit unions of angels

Irenaeus of Lyons was a Christian bishop and theologian of the 2nd century. He was a disciple of Polycarp, who was a disciple of John the Apostle. Irenaeus had a major impact on the development of Christian theology. In his work, "Against Heresies," Irenaeus emphasized the unity of God and the centrality of the teachings of the apostles. He also believed that the "sons of God" mentioned in Genesis 6:1-4 referred to angelic beings and that their union with human women resulted in the infamous Nephilim or Giants. Irenaeus's interpretation seems influenced by the Book of Enoch.

Date: 130 – 202 AD

Author: Irenaeus of Lyons

Interpretation: Angel

Location: Lyon, France

Short Excerpt: And for a very long while wickedness extended and spread, and reached and laid hold upon the whole race of mankind,

until a very small seed of righteousness remained among them and illicit unions took place upon the earth, since angels were united with the daughters of the race of mankind;

and they bore to them sons who for their exceeding greatness were called giants. And the angels brought as presents to their wives teachings of wickedness, in that they brought them the virtues of roots and herbs, dyeing in colors and cosmetics, the discovery of rare substances, love-potions, aversions, amours, concupiscence, constraints of love, spells of bewitchment, and all sorcery and idolatry hateful to God;

by the entry of which things into the world evil extended and spread, while righteousness was diminished and enfeebled.

athenagoras of athens and the angels and giants in genesis

Athenagoras was a 2nd-century Christian apologist and philosopher who believed that the "sons of God" in Genesis 6:1-4 referred to angels, who God had created with free will, and who were fallible like mankind. He presented an example of this in his work "A Plea for the Christians," offering up the lust of the 'sons of God' for the daughters of men' as an example of angels choosing their own way.

Date: 133 - 190 AD

Author: Athenagoras

Interpretation: Angel

Location: Athens, Greece

Short Excerpt: For this is the office of the angels — to exercise providence for God over the things created and ordered by Him…

Just as with men, who have freedom of choice as to both virtue and vice… so is it among the angels.

Some, free agents, you will observe, such as they were created by God, continued in those things for which God had made and over which He had ordained them;

but some outraged both the constitution of their nature and the government entrusted to them… these fell into impure love of virgins, and were subjugated by the flesh, and he became negligent and wicked in the management of the things entrusted to him.

Of these lovers of virgins, therefore, were begotten those who are called giants.